Sunday, September 30, 2007

Leaning on the wind...

"What have I become, my sweetest friend..?"
- Hurt, by Trent Reznor (Nine Inch Nails)

One of the questions I wrestle with constantly is this: "How do I reconcile my Judaism with the magical practices I learned in the past?" It's a valid but difficult question, and to be fair, my position is subject to change at any time. First, to understand the pressures that are involved, you need a bit of background. I left home at 18 and stayed with friends for several years. These people were like my family (some still are, some aren't) and one of the things we all had in common was an interest in the occult.

Unlike some of my friends who were mainly into the flashy or shocking aspects of magic, I tended to keep my scope broad enough to look at religions and the magical practices they had assimilated also. This lead me to study the Kabbalah. I had a reasonably good amount of knowledge regarding the Tanakh due to my Christian background and my thought was that I could utilize that in order to add depth to my practice. I floundered in my magical practices as the addictive nature of the drugs took hold, but managed to maintain various types of practice throughout. In fact my practices at that time may have been what kept me from going even further than I did. I saw many strange things that I won't go into at this time. Needless to say, I do not always know what to make of these things, but nevertheless, to deny them would be madness.

Once I was in recovery, I maintained my practice and began making contact with other people. I found my friend Loan, and he really helped me through the initial stages of recovery. We dreamed up the Kadmon Project together, and that's one of the major motivations for me in keeping the project going.

Before Loan died, I had a series of dreams involving a pair of Rabbis, a hidden cupboard filled with scrolls, and the ashes of the Parah Adumah (Red Heifer). Afterwards I investigated my local synagogue, and discovered that I really felt at home with the people there. As I've continued to learn about Judaism, even now that I am a convert, I came to realize that there are many factions within the religion as a whole, and that Reform Jews (the branch I converted into) in particular have not been particularly friendly toward mysticism. So this left me with a dilemma: Do I abandon what I've seen, what I know to be true, so that I can fit in? or do I risk expulsion from my community which could affect not only my future, but that of my children as well?

Instead of bowing to this dichotomy, I chose to find a hybrid solution. First, I don't do divination or any sort of statuary. Those are big ones. I don't talk to any other deities - I choose to only recognize Adonai Echad - whether others exist or not. However, I have kept the Kadmon Group going to maintain a connection to others who don't practice as I do. Where rituals overlap, I default to Judaism. Where there isn't a solution in Judaism, I make my own and share it with the group.

There are other areas where the two paths complement each other. For instance, by taking a Kabbalistic concept and turning it into a Kadmon practice, I have to take it apart and put it back together. So while the Kadmon practice may not be exactly the same, I've learned from it, and I've had the opportunity to teach it to others.

However, it finally comes down to this: When I was seriously practicing magic, I relied almost solely on my intuition. I relied on it to the point of trusting myself in life and death situations to its whim. It was like learning to lean on the wind - no one could say if I would fall or stand. As I have come to terms with the idea of God, I've learned that the wind I was leaning on, the hand that kept me from falling was God (Ruach HaKodesh). It is in all of the magical practices I learned, and it is the principles of Kadmon and Kabbalah both.

It is the essence of faith to put all of your heart into living, and then when you have nothing else to give, fall in the direction of the finish line, and know that you will not fall. While I recognize even still that this balancing act is precarious, I also know that this edge is where I am called to be. There is nowhere else to go.
"Because your candle burns too bright
Well, I almost forgot it was twilight
Even if I think that you are right
Well, I'm tired of being down, I got no fight"


- Twilight, by Elliot Smith

Excellent article...

...entitled "Botany and Kabbalah in the Samarkand carpets"

Zohar

This is a good chunk of the Zohar separated by portions or complete (warning: 140 mb file), whichever you prefer. It has the Aramaic and the English translation side by side which I particularly like.